Monday, January 23, 2012

ALEXANDER THE GREAT


Alexander III the Great, the King of Macedonia and conqueror of the Persian Empire is considered one of the greatest military geniuses of all times. He was inspiration for later conquerors such as Hannibal the Carthaginian, the Romans Pompey and Caesar, and Napoleon.  Alexander was born in 356 BC in Pella, the ancient capital of Macedonia. He was son of Philip !!, King of Macedonia, and Olympias, the princess of neighboring Epirus. He spent his childhood watching his father transforming Macedonia into a great military power, winning victory after victory on the battlefields throughout the Balkans.  When he was 13, Philip hired the Greek philosopher Aristotle to be Alexander’s personal tutor.  During the next three years Aristotle gave Alexander a training in rhetoric and literature and stimulated his interest in science, medicine, and philosophy, all of which became of importance in Alexander’s later life.  In 340, when Philip assembled a large Macedonian army and invaded Thrace, he left his 16 years old son with the power to rule Macedonia in his absence as regent, which shows that even at such young age Alexander was recognized as quite capable.  But as the Macedonian army advanced deep into Thrace, the Thracian tribe of Maedi bordering north-eastern Macedonia rebelled and posed a danger to the country.  Alexander assembled an army, led it against the rebels, and with swift action defeated the Maedi, captured their stronghold, and renamed it after himself to Alexandropolis. 


He then took his mother and fled the country to Epirus. Although allowed to return later, Alexander remained isolated and insecure at the Macedonian court.  In the spring of 336 BC, with Philip’s Persian invasion already set in motion, the king was assassinated by a young Macedonian noble Pausanias, during the wedding ceremony in Aegae, the old capital of Macedonia.  Why Pausanias killed the Macedonian king is a question that puzzled both ancient and modern historians. There is a claim that Pausanias was driven into committing the murder because he was denied justice by the king when he sought his support in punishing the Cleopatra's uncle Attalus for earlier mistreatment. But there are also reports that that both Olympias and Alexander were responsible for the assassination, by driving the young men into committing the act. That might explain why Pausanias was instantly put to death by Alexander's close friends as he attempted to flee the scene, instead of being captured alive and tried before the Macedonian assembly.  Philip, the great Macedonian conqueror was dead, the men who liberated his own country and brought if from the edge of the abyss into a world power. His dream of conquering the Persian Empire now lays on his successor, his son king Alexander III. 


Alexander's general Perdiccas attacked the gates, broke into the city, and Alexander moved with the rest of the army behind him to prevent the Thebans from cutting him off.  The Macedonians stormed the city, killing everyone in sight, women and children included.  6,000 Thebans citizens died and 30,000 more were sold as slaves. The city where Alexander's father was kept as hostage for three years, was plundered, sacked, burned, and razed to the ground, just like Philip acted with Methone, Olynthus, and the rest of the Greek cities in Chalcidice.  Only the temples and the house of the poet Pindar were spared from distraction. This was example to the rest of Greece and Athens and the other Greek city-states quickly rethought their quest for freedom.  Greece remained under Macedonian rule.
"'The Macedonians are about to pass judgment upon you; I wish to know whether you will use their native tongue in addressing them.' Philotas replied: 'Besides the Macedonians there are many present who, I think, will more easily understand what I shall say if I use the same language which you have employed.' Than said the king: 'Do you not see how Philotas loathes even the language of his fatherland? For he alone disdains to learn it. But let him by all means speak in whatever way he desires, provided that you remember that he holds out customs in as much abhorrence as our language.'" (Quintus Curtius Rufus 6.9.34-36)

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